Orthodox Liturgical Perspective on Creation and Responsibility
Creation as a Gift and Responsible Use
In the Orthodox liturgical perspective, creation is viewed as a gift from God that calls for responsible stewardship. The understanding of creation-as-gift shapes the Orthodox theological approach to environmental matters and guides human response in utilizing the natural world. This perspective emphasizes the need to celebrate life in a manner that reflects gratitude and responsible action.
A Liturgical Worldview and Communion with Creation
The Eastern Orthodox Church offers a liturgical worldview that recognizes the divine presence within the world. It highlights the profound connection between God and creation, emphasizing the importance of encountering and reconciling with our planet. Rather than focusing on legalistic transgressions, the Orthodox view acknowledges our refusal to fully embrace the world as a gift and engage in communion with all humanity.
The Ecumenical Patriarchate’s Initiatives
Recognizing the significance of environmental preservation, the Ecumenical Patriarchate has organized various international symposia. These gatherings have taken place in different locations, such as the Aegean Sea, the Black Sea, the Danube River, the Adriatic Sea, the Baltic Sea, the Amazon River, and the Arctic Ocean. By addressing environmental degradation and destruction, the Patriarchate aims to raise awareness about the fragility of our planet and the urgent need for responsible action.
Restoring Awe and Delight in Creation
Acknowledging the impact of pollution and environmental exploitation, the Orthodox Church calls for a restoration of awe and delight in the natural world. It encourages individuals to recognize the interconnectedness and sacramental dimensions of matter. By cultivating a sense of gratitude and practicing moderation and frugality in resource usage, humanity can restore harmony and communion with creation.
Returning to a Eucharistic and Ascetic Way of Life
The distortion of humanity’s relationship with both God and creation resulted from the misuse of freedom and an overreliance on earthly resources. To remedy this, the Orthodox tradition calls for a return to a “eucharistic” and “ascetic” way of life. This involves expressing thankfulness to God for the gift of creation while also practicing responsible stewardship within the interconnected web of life.